Hello can she be my knight please?
Hello can she be my knight please?
So I work at target now and one of my favorite things to do when I hear something in the next aisle fall is to drop what I’m doing and stand at the end of that aisle like so:
her suit tho omg
I love wedding photos of strangers. I don’t even know you but I’m so happy that you’re happy and you look so lovely and it’s so wonderful and affirming somehow. I don’t know. Wedding photos make me happy.
Does her suit have stripes down the inside of the legs?
REVERSE HAN SOLO.
I see your shifting gaze, that disgusted glance. I know you’re questioning my parenting from across the elementary school assembly.
Let me tell you a little story about the kindergarten student with bright purple hair, my little Raven Marie…
A month before school started she decided to play hair stylist with the craft scissors, and to save what was left I had to opt for a pixie cut. She was absolutely devastated. It was about three hours before she stopped her harsh sobbing and hiccups.
She has thought that the length of a girls hair was what made her “girly”. I know I’ve personally had many hairstyles around her before, including a purple mohawk, which many people criticized as not being “girly” enough. Media, other children, other parents, and society made it worse. She would randomly burst in tears while out in public for the first week of her new style, screaming that she looked like a boy. That everyone would think she’s a boy.
At one point she took off her bow in her hair, threw it at a cashier and screamed, “I DON’T NEED THIS BOW TO TELL YOU THAT I’M NOT A BOY, BECAUSE I’M NOT”
Proudly stomping away in her blue jean overalls, head held high.
Once we edged closer to the first day of school she kept asking questions like, “Do you think the other kids will like me? Do you think they’ll be my friend? Will they think I’m a boy? Will they pick on me because I have boy hair?”
So I went to the grocery store, bought some dye, and spent the whole night transforming my bright blonde little girl into a plum punk rock fairy. I then assured her that if any of the kids didn’t like her, they were just jealous.
As for you, mothers and teachers with the wandering eyes filled with disgust and judgement, I’m in the business of raising a free spirit.
Here’s to you, Raven Marie. I love you.
Look at how fucking adorable that kid is holy fucking shit
This specifically refers to a hand striking the side of a person’s face, tells quite a different story when placed in it’s proper historical context. In Jesus’s time, striking someone of a lower class ( a servant) with the back of the hand was used to assert authority and dominance. If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. Another alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect putting an end to the behavior or if the slapping continued the person would lawfully be deemed equal and have to be released as a servant/slave.
THAT makes a lot more sense, now, thank you.
I can attest to the original poster’s comments. A few years back I took an intensive seminar on faith-based progressive activism, and we spent an entire unit discussing how many of Jesus’ instructions and stories were performative protests designed to shed light on and ridicule the oppressions of that time period as a way to emphasize the absurdity of the social hierarchy and give people the will and motivation to make changes for a more free and equal society.
For example, the next verse (Matthew 5:40) states “And if anyone wants to sue you and take your shirt, hand over your coat as well.” In that time period, men traditionally wore a shirt and a coat-like garment as their daily wear. To sue someone for their shirt was to put them in their place - suing was generally only performed to take care of outstanding debts, and to be sued for one’s shirt meant that the person was so destitute the only valuable thing they could repay with was their own clothing. However, many cultures at that time (including Hebrew peoples) had prohibitions bordering on taboo against public nudity, so for a sued man to surrender both his shirt and his coat was to turn the system on its head and symbolically state, in a very public forum, that “I have no money with which to repay this person, but they are so insistent on taking advantage of my poverty that I am leaving this hearing buck-ass naked. His greed is the cause of a shameful public spectacle.”
All of a sudden an action of power (suing someone for their shirt) becomes a powerful symbol of subversion and mockery, as the suing patron either accepts the coat (and therefore full responsibility as the cause of the other man’s shameful display) or desperately chases the protester around trying to return his clothes to him, making a fool of himself in front of his peers and the entire gathered community.
Additionally, the next verse (Matthew 5:41; “If anyone forces you to go one mile, go with them two miles.”) was a big middle finger to the Romans who had taken over Judea and were not seen as legitimate authority by the majority of the population there. Roman law stated that a centurion on the march could require a Jew (and possibly other civilians as well, although I don’t remember explicitly) to carry his pack at any time and for any reason for one mile along the road (and because of the importance of the Roman highway system in maintaining rule over the expansive empire, the roads tended to be very well ordered and marked), however hecould not require any service beyond the next mile marker. For a Jewish civilian to carry a centurion’s pack for an entire second mile was a way to subvert the authority of the occupying forces. If the civilian wouldn’t give the pack back at the end of the first mile, the centurion would either have to forcibly take it back or report the civilian to his commanding officer (both of which would result in discipline being taken against the soldier for breaking Roman law) or wait until the civilian volunteered to return the pack, giving the Judean native implicit power over the occupying Roman and completely subverting the power structure of the Empire. Can you imagine how demoralizing that must have been for the highly ordered Roman armies that patrolled the region?
Jesus was a pacifist, but his teachings were in no way passive. There’s a reason he was practically considered a terrorist by the reigning powers, and it wasn’t because he healed the sick and fed the hungry.
how the bi-bros get fit quick
sometimes i forget how gay i am
'Human nature', sir?
We feel a loss more intensely when it’s a friend.
But should not the feelings run just as deep, regardless of who has died?
Maybe they should, Data.
I was able to fit the whole thing into one gif!
Sex workers are human beings…. from cam models to strippers to porn stars. It may not be your cup o’ tea (mmm, tea), but it doesn’t give you the right to disrespect or shame them.
Reblogging this again because people think that just because someone is a sex worker, means that they are not intelligent, can’t have normal lives, and treat them like complete shit.
humans are so cute, when we say goodbye we put our arms around each other and to show we love someone we bring them flowers. we say hello by holding each other’s hand, and sometimes tiny little dewdrops form in our eyes. for pleasure we listen to arrangements of sounds, press our lips together, smoke dried leaves, get drunk off of old fruit. we’re all just little animals, falling in love and having breakfast beneath billions of stars
this is my favorite post
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